<?xml version="1.0" encoding="utf-8"?>
<rss version="2.0"
    xmlns:dc="http://purl.org/dc/elements/1.1/"
    xmlns:sy="http://purl.org/rss/1.0/modules/syndication/"
    xmlns:admin="http://webns.net/mvcb/"
    xmlns:rdf="http://www.w3.org/1999/02/22-rdf-syntax-ns#"
    xmlns:content="http://purl.org/rss/1.0/modules/content/">

    <channel>
    
    <title>Matthieu Ricard Blog</title>
    <link>http://www.matthieuricard.org/index.php</link>
    <description></description>
    <dc:language>en</dc:language>
    <dc:creator>mat108@gmail.com</dc:creator>
    <dc:rights>Copyright 2012</dc:rights>
    <dc:date>2012-02-08T19:01:54+08:00</dc:date>
    <admin:generatorAgent rdf:resource="http://expressionengine.com/" />
    

    <item>
      <title>The Invasion of Waste &#45;3</title>
      <link>http://www.matthieuricard.org/en/index.php/MR/blog/206_the_invasion_of_waste_3/</link>
      <guid>http://www.matthieuricard.org/en/index.php/MR/blog/206_the_invasion_of_waste_3/</guid>
      <description><![CDATA[<p>Excerpts from Matthieu Ricard’s preface to Didier Ruef’s <a href="http://www.amazon.fr/Recycle-Didier-Ruef/dp/283091418X/ref=sr_1_1?ie=UTF8&amp;qid=1327344244&amp;sr=8-1" title="“Recycle”">“Recycle”</a>
</p>
<p>
As Didier Ruef wrote, &#8220;While the re-use and recovery of waste is part of everyday life in developing countries, our consumer society has turned waste into garbage, by taking away its economic value.&#8221;
<br />
I have witnessed this transformation in a country that 25 years ago had never even seen a bottle of Coca-Cola. When the first plastic bottles appeared in eastern Tibet, there was no question of discarding them. Once the drink was quickly ingested, the light airtight container, was carefully preserved. The bottles, whole or with the top part removed, were used as a drinking cup, a receptacle for milk, a butter jar, a pot to collect small objects, vases to put flowers on the altar as an offering to Buddha or to protect objects from the weather, etc. If by chance a few not environmentally conscious travelers threw empty plastic bottles on the roadside, nomadic children were quick to seize this precious bounty.
</p>
<p>
Twenty-five years later, the plastic bottles are neither rare nor precious in Tibet. They are scattered amidst the meadows of wild flowers. Tibetans no longer attribute any value to them and have not yet grasped that as they are not made of cloth or leather, or wood, or any other natural material which, when thrown away, will soon disap¬pear, eaten by animals, dissolved by rain or disintegrated by time.
<br />
<img src="http://www.matthieuricard.org/images/uploads/_Recycle-Didier_Ruef-4.JPG" style="border: 0;" alt="image" width="500" height="333" />
<br />
However, in one of the valleys in which the association with which I am involved helped to build a clinic and finance the activities of a school, a remarkable man, a specialist in traditional medicine, who is also a writer and an artist, has in the course of a whole year explained to the farmers and nomads that this waste will continue to litter the fields and rivers for a century, disrupting the sacred geography and harming the health of living beings. He placed almost every¬where containers for collecting the garbage which was once simply abandoned. A year later, this valley was as clean as a park in Switzerland.
</p>
<p>
Tools which at first helped us to survive, but their unbridled development and the waste they produce now threatens our survival. We have now moved from a world where one produced to meet the genuine needs of society to one which strives to &#8220;create&#8221; artificial needs. In this way the consumer society of today was born.
<br />
As Didier Ruef notes, &#8220;it is time to change our behavior and our way of social functioning.
<br />
(to be continued)
<br />

</p>]]></description>
      <dc:subject></dc:subject>
      <dc:date>2012-02-08T19:01:54+08:00</dc:date>
    </item>

    <item>
      <title></title>
      <link>http://www.matthieuricard.org/en/index.php/MR/blog/205_the_invasion_of_waste_2/</link>
      <guid>http://www.matthieuricard.org/en/index.php/MR/blog/205_the_invasion_of_waste_2/</guid>
      <description><![CDATA[<p>Excerpts from Matthieu Ricard’s preface to Didier Ruef’s <a href="http://www.amazon.fr/Recycle-Didier-Ruef/dp/283091418X/ref=sr_1_1?ie=UTF8&amp;qid=1327344244&amp;sr=8-1" title="“Recycle”">“Recycle”</a>
</p>
<p>
Recently, I had the opportunity to swim in the middle of around thirty whale-sharks off the Mexican coast. But amidst the sun&#8217;s rays that lit up the shimmering ocean and the sharks around us, floating like great bubbles of mineral water were plastic bags and waste of all shapes and sizes as well as, strangely, an airport baggage check.
</p>
<p>
The development and usage of tools is such that, for the first time in the history of mankind the proliferation of manufactured objects is likely to cause irreversible damage to our ecosystem.
<br />
Indeed, the benefits we have sought have had undesirable side effects on our lives and our natural environment. Manufactured objects and waste proliferate, chain reactions are generated by the substances released, changes in the surface and the atmosphere of the earth are a direct consequence of the waste released as well as of the complex tools that we use today and discard in the environment.
<br />
<img src="http://www.matthieuricard.org/images/uploads/_Recycle-Didier_Ruef-2.JPG" style="border: 0;" alt="image" width="500" height="333" />
<br />
From plastic debris that swarms in the ocean (some planktons have been found to contain up to 30% of its weight in residues of plastic micro particles, which are then absorbed by all cetaceans) to radioactive fall¬out from the 468 nuclear explosions which have occurred in Kazakhstan at the time of the Soviet Union in the utmost contempt of the fate of the local people. Even today, the number of cancers and leukemia in adults and children is. frightening as well as the continuing number of deformities in newly born infants. Everywhere waste has produced a damaging effect on our lives.
</p>
<p>
Twenty-five years after the Bhopal chemical disaster in India, tens of thousands of survivors still suffer after-effects of pesticides released by the industrial explosion that killed over 10,000 people (of whom 3,500 died instantly). They have received only meager allowances from the American company Union Carbide, which, from the locals’ perspective, remains totally indifferent to the human tragedy that it has caused far from home headquarters.
<br />
(to be continued)
<br />

</p>]]></description>
      <dc:subject>English and French</dc:subject>
      <dc:date>2012-02-03T18:54:01+08:00</dc:date>
    </item>

    <item>
      <title>The Invasion of Waste &#45;1</title>
      <link>http://www.matthieuricard.org/en/index.php/MR/blog/204_the_invasion_of_waste_1/</link>
      <guid>http://www.matthieuricard.org/en/index.php/MR/blog/204_the_invasion_of_waste_1/</guid>
      <description><![CDATA[<p>Excerpts from Matthieu Ricard’s preface to Didier Ruef’s <a href="http://www.amazon.fr/Recycle-Didier-Ruef/dp/283091418X/ref=sr_1_1?ie=UTF8&amp;qid=1327344244&amp;sr=8-1" title=" « Recycle »"> « Recycle »</a> de Didier Ruef)
<br />
<i>From prehistoric tools to the flooding of waste&#8230;
<br />
</i>
<br />
Some animals have learned to use and even shape rudimentary tools. Homo habilis generalized tool making and Homo sapiens has raised this production to a level of sophistication barely thinkable. The number, complexity and power of these tools are such that the impact of their use on the lives of humans and other living species on the planet have increased exponentially with respect to what man&#8217;s bare hands could have accomplished.
<br />
(<img src="http://www.matthieuricard.org/images/uploads/RECYCLE_Cover.png" style="border: 0;" alt="image" width="369" height="498" />
<br />
These tools have allowed man to construct cathedrals, sail the seas and send rockets to the moon. They helped me when I waded in the waters of Lake Kokonor in north-eastern Tibet, the only human being for miles around, to chat with my then 85 year old mother who was sitting quietly in a countryside of the southwest of France, and this thanks to a small metal contraption full of complicated mechanisms which in the Middle Ages would have certainly made me pass for a sorcerer and risk being burned at the stake.
</p>
<p>
The manufacture of a tool consisted at first in modification and assembly of natural objects to help man makes things better and faster than with his bare hands. When no longer useful, these tools and the products which were made from them, were discarded and returned to nature. Millennia later, only objects made of hard materials such as stone have left long lasting traces.
</p>
<p>
Then man learned to make fire, to extract metals from crude ores, to mix substances with each other and thereby produce compounds with new properties. These are then abandoned in the environment and contribute to change it in various ways, often unpredictably and sometimes with harmful consequences in the short or long term.
<br />
<i>(To be continued)</i>
<br />

</p>]]></description>
      <dc:subject>English and French</dc:subject>
      <dc:date>2012-01-27T18:44:12+08:00</dc:date>
    </item>

    <item>
      <title>Magic moments&#45;5</title>
      <link>http://www.matthieuricard.org/en/index.php/MR/blog/198_magic_moments_5_mr_473/</link>
      <guid>http://www.matthieuricard.org/en/index.php/MR/blog/198_magic_moments_5_mr_473/</guid>
      <description><![CDATA[<p><img src="http://www.matthieuricard.org/images/uploads/MR474-LM-G.JPG" style="border: 0;" alt="image" width="387" height="253" />
<br />
Tibetan and Bhutanese monks from Shechen Monastery in Nepal enjoy the snow on a summit overlooking Lake Geneva in Switzerland during a European tour of sacred dances. /MR 474
</p>]]></description>
      <dc:subject>English and French</dc:subject>
      <dc:date>2012-01-23T08:02:29+08:00</dc:date>
    </item>

    <item>
      <title>Magic moments&#45;4</title>
      <link>http://www.matthieuricard.org/en/index.php/MR/blog/197magic_moments_41437/</link>
      <guid>http://www.matthieuricard.org/en/index.php/MR/blog/197magic_moments_41437/</guid>
      <description><![CDATA[<p><img src="http://www.matthieuricard.org/images/uploads/MR1437-BW.JPG" style="border: 0;" alt="image" width="400" height="266" />
<br />
Rainbow on the high Tibetan plateau, Kham area.
</p>]]></description>
      <dc:subject>English and French</dc:subject>
      <dc:date>2012-01-19T07:59:27+08:00</dc:date>
    </item>

    <item>
      <title>Magic moments&#45;3</title>
      <link>http://www.matthieuricard.org/en/index.php/MR/blog/197magic_moments_3_mr_318/</link>
      <guid>http://www.matthieuricard.org/en/index.php/MR/blog/197magic_moments_3_mr_318/</guid>
      <description><![CDATA[<p>Hills in the Himalaya, Nepal 
<br />
<img src="http://www.matthieuricard.org/images/uploads/MR318-BW.JPG" style="border: 0;" alt="image" width="400" height="267" />
<br />
(MR 318-BW)
</p>]]></description>
      <dc:subject>English and French</dc:subject>
      <dc:date>2012-01-13T08:03:23+08:00</dc:date>
    </item>

    <item>
      <title>Magic moments&#45;2</title>
      <link>http://www.matthieuricard.org/en/index.php/MR/blog/196_magic_moments_2_mr_130/</link>
      <guid>http://www.matthieuricard.org/en/index.php/MR/blog/196_magic_moments_2_mr_130/</guid>
      <description><![CDATA[<p>The Tsangpo River seen from the hill of Hepori, near Samye Monastery in central Tibet. The river becomes the Brahmaputra in India, after gushing down the breathtaking gorges that surround the Namchak Barwa Mountain. 
<br />
<img src="http://www.matthieuricard.org/images/uploads/MR130BW.JPG" style="border: 0;" alt="image" width="400" height="266" />
<br />
(MR 130-BW)
</p>]]></description>
      <dc:subject>English and French</dc:subject>
      <dc:date>2012-01-09T07:59:05+08:00</dc:date>
    </item>

    <item>
      <title>Magic Moments&#45;1</title>
      <link>http://www.matthieuricard.org/en/index.php/MR/blog/195_magic_moments_1_mr_105/</link>
      <guid>http://www.matthieuricard.org/en/index.php/MR/blog/195_magic_moments_1_mr_105/</guid>
      <description><![CDATA[<p>Situated in the great loop of the Brahmaputra, one of the last places on earth to remain unexplored until the late twentieth century, the snowy peak of Namchak Barwa rises to 7,756 meters (25,439 feet). Here the majestic river, called the Tsangpo in Tibet, plunges between the mountains to emerge one hundred miles further on, 2,700 meters lower. It was not until 1998 that the American explorer Ian Baker discovered the ‘Hidden Falls’ whose existence had long been suspected. 
<br />
<img src="http://www.matthieuricard.org/images/uploads/MR105-BW.JPG" style="border: 0;" alt="image" width="268" height="400" />
<br />
(MR 105)
</p>]]></description>
      <dc:subject>English and French</dc:subject>
      <dc:date>2012-01-05T07:55:53+08:00</dc:date>
    </item>

    <item>
      <title></title>
      <link>http://www.matthieuricard.org/en/index.php/MR/blog/196_wrinkles_should_merely_indicate_where_smiles_have_been/</link>
      <guid>http://www.matthieuricard.org/en/index.php/MR/blog/196_wrinkles_should_merely_indicate_where_smiles_have_been/</guid>
      <description><![CDATA[<p><img src="http://www.matthieuricard.org/images/uploads/MR2344-E1221-G.JPG" style="border: 0;" alt="image" width="233" height="350" />
<br />
“Wrinkles should merely indicate where smiles have been.” 
<br />
— Mark Twain, Following the Equator
<br />

</p>]]></description>
      <dc:subject>English and French</dc:subject>
      <dc:date>2012-01-01T14:54:00+08:00</dc:date>
    </item>

    <item>
      <title></title>
      <link>http://www.matthieuricard.org/en/index.php/MR/blog/195_a_smile/</link>
      <guid>http://www.matthieuricard.org/en/index.php/MR/blog/195_a_smile/</guid>
      <description><![CDATA[<p><img src="http://www.matthieuricard.org/images/uploads/MR3227.JPG" style="border: 0;" alt="image" width="350" height="280" />
<br />
&#8220;She loved the rain as much as the sun. Her least thoughts had the cheery colors of lovely, hearty flowers, pleasing to the eye.&#8221;
<br />
 <i>French philosopher Alain</i>
<br />
<i>From the recent photobook</i>  <a href="http://www.amazon.fr/product-reviews/2732445827/ref=dp_db_cm_cr_acr_txt?ie=UTF8&amp;showViewpoints=1" title="108 Sourire">108 Sourire</a>s</i>
</p>]]></description>
      <dc:subject>English and French</dc:subject>
      <dc:date>2011-12-27T14:40:41+08:00</dc:date>
    </item>

    
    </channel>
</rss>
